Amy: I went into
this trip with my social work hat on; regularly reminding myself that while
I'll see the despair and desperation of extreme poverty it's the strengths I'm
looking for, the resiliencies, the connections and the overall sense well-being.
It is a culture and community that I knew little to nothing about. Initially I
only had a basic understanding of the history, the impact of the civil war and
accompanying genocide. The team helped me become more culturally competent by
having meetings that focused on the country, its history, and its people. I
read multiple articles and a couple books to familiarize myself with where I
was headed. I felt pretty prepared overall when the time to go finally arrived.
I have worked with
families in the US who are living in poverty, families and individuals who are
homeless; I have worked with children and families who have experienced
multiple types of abuse; I have done community development, family focused
services, and individual direct care. While I had never worked internationally,
I felt pretty secure in my skills and their ability to be transferable.
After nearly
twenty years in the field I was not prepared for what we encountered. We
entered a community of joy, love, family and connection. They're poor, poor by
standards few in the US have ever experienced; those living in extreme poverty
have a lack of basic resources most can't fathom. Yet, they have something I
struggle to define, something I can't quantify - a wholeness of spirit. It was
a soul touching, life altering experience to be with the people in Sibinal.
When we first
arrived we visited families Project HELLO had worked within the past. Initially I
struggled with feelings of invasion and objectification. I have always hated
the resource and development part of non-profit work - the touring donors, the savior mentality,
and the messages of us and them. But as we met with families and talked with
them about how their lives are, and what their current needs are, I began to
see themes. They appreciated being remembered. They were grateful for the work
that had been done, but more than that, they were proud of what they had
accomplished since the last time the Project HELLO team had visited. They shone with hope
- some radiating with it.
It wasn't just the
floor or roof; stove or wash station; walls or latrine that they appreciated.
It was the sense that they mattered. They mattered enough to a group of
strangers that we'd leave our own country and give of ourselves to make their
lives better. They mattered to people in our country who had never met them;
people they'd never meet cared enough to give to them. That sense of value
combined with the hope lit people from within.
I was not prepared
for this level of joy and hope. I had prepared myself to "stay focused on
strengths," "look for the resiliency," but when there was no
need to search because the positives outweighed the negatives, I felt off
balance. Don't get me wrong, the people are in need, in need at levels
incomprehensible to US consumerism standards. The people, however have that
"thing," you know, the one they say money can't buy, they've found it
and they have it in abundance. Having lived in the US my entire life, lived and
breathed consumerism, I didn't know what to do with this "thing." As
a clinically licensed graduate trained social worker, I didn't know what to do
with this "thing."
I still don't know
what to do with it other than to honor and respect it - do what I can to
protect it. The people of Sibinal have been made promises and repeatedly they
have been on the short end when they've been broken. As a result they are a
people resistant to trust, but willing to hope. They are the hardest working
people I have ever seen; and the most giving. They taught me so much in such a
short time about the capacity of the human spirit.
I will be forever
grateful for my time there and ever planning my next trip back. The work we do
there is more than just putting money into the community - it's about culture
and a way of life. It's to ensure the health and physical well-being of the people
is sustained in a way that furthers their natural self sufficiency. It's to
enhance community provision and integration while deepening existing bonds.
The people have a
willingness to tell their story - often painful, about loss, infidelity,
abandonment, abuse, and the brutality of the environment (earthquakes and
torrential rain) and we have a responsibility to them and their stories. A
responsibility to honor them, their community and their culture. A calling to
hear the needs of another and respond in kind, for me, that is the foundation
of humanity.